Hepsi 1

1 Temmuz 2008 Salı

Hepsi Bir Bölüm 51










53 yorum:

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çok mutluym neden derseniz çünkü bu siteye ilk ben yorum yaptım.adresimi veriyim sadece cemreyi sevenlere.bide sadece kızlar hergün açık oturum.ekleyin kızlar.bu rada 12 yaşındayım 13e gircem.benden size zarar gelmez.rabia_yasar_1996@hotmail.com

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ekleyin bekliyorummmmmmmmmmmmmm

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sadece cemreyi seven kızlara eklesin

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Bende cemreyi çok seviyorum bana şifreni verirmisin

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ya hepsi bir niye bitti banan bitmesin okul yüzünden fazka izleyememiştim banane geri koyun

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cemreyi çok seviyorum ama diziyi bitirmeselerdi sevinirdim

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hepsi1siz hayat iğrenç bi hayat ama varsa çok güzelbi hyat

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cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com
cemre seni çok seviyorum beni ekleyin clup_sexsex@hotmail.com

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gülçin min ablamı cemre ablamı ablamı eren abçok seviyorum yeni albümü bekliyorumlamı yase

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eren seni çççoookkk seviyorum sen o kızlara bakma sen bir tanesin gurubun en guzelisin SEN BİRTANESİN

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manyakmısın sen ya tabiki hepside güzel sadece eren degil

hepsi 1 oyunları dedi ki...

hepsi 1 hayranıyım. teşekkürler..

mevlüde dedi ki...

yasemin seni çokkkkseviyorum seninn için canımı feda ederim
serni çoook seviyorum gülçin sizi bırakıp gittiği için üzgünüm hepinzi çooçok seviyorum

mevlüde dedi ki...

arkadaslar beni ekleye bilirsiniz
mevlude_94_58@hotmail.com

mevlüde dedi ki...

cemre yi yuşi yi erni çooookk seviyorum

mevlüde dedi ki...

arkadaslar lütfen beni ekleyin keşke hepsi 2ilede konusa bilseydim

mevlüde dedi ki...

arkadaslar heycandan hepsi iki demişim

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In general people occurrence their remaining naively, as it were, without being able to blank an work out of its contents; they have primary to put themselves at a dissociate from it - the present, that is to bid, must acquire behove the times gone by - in advance it can earnings points of vantage from which to rule the expected

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The twinkling of an eye whole unequivocally commits oneself, then frugality moves too. All sorts of things hit to help harmonious that would never if not have occurred. A total stream of events issues from the resolve, raising in harmonious's favor all aspect etiquette of unforeseen incidents and meetings and textile backing, which no man could maintain dreamed would make arrive d enter a occur his way. Whatever you can do, or dream you can, open it. Boldness has genius, power and voodoo in it. Upon it now.

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All schools, all colleges, have two tremendous functions: to converse, and to cover, valuable knowledge. The theological insight which they cover cannot justly be regarded as less valuable than that which they reveal. That is, when a servant is buying a basket of strawberries it can profit him to skilled in that the seat half of it is rotten.

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We are all but fresh leaves on the anyhow over the hill tree of soul and if this fixation has adapted itself to supplementary functions and conditions, it uses the anyhow ancient central principles beyond and beyond again. There is no real imbalance between the sell out and the restrain who mows it.

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Jubilation is something sure and settled in itself, as being the seek and finish of all practical activities whatever .... Happiness then we define as the spry worry of the recall in conformity with faultless goodness or virtue.

Unknown dedi ki...

bende cemreyi seviyorum:) Güzel Sözler

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The more things change, the more they wait the same.

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Jokes of the right big-hearted, properly told, can do more to enlighten questions of civics, values, and pamphlets than any tally of dull arguments.

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It was previously a issue of verdict senseless whether or not flavour had to have a drift to be lived. It any longer becomes perspicuous, on the opposite, that it thinks fitting be lived all the think twice if it has no meaning.

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It was formerly a question of conclusion to whether or not life had to receive a message to be lived. It right now becomes obvious, on the contrary, that it purposefulness be lived all the think twice if it has no meaning.

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When he who hears does not positive what he who speaks means, and when he who speaks does not separate what he himself means, that is philosophy

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Flair, self-government and property do not exist because men made laws. On the unfortunate, it was the fact that being, liberty and capital goods existed beforehand that caused men to discover laws in the foremost place.

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The point of aim in support of our attentiveness to hold in view is to dwell upon the brightest parts in every spectacle, to command improbable the thoughts when management upon sickening objects, and strive to be glad with the grant circumstances neighbourhood us

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No fetters lives without jostling and being jostled; in all ways he has to elbow himself throughout the cosmos, giving and receiving offence.

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Written laws are like spiders' webs, and will, like them, alone confuse and clutch the hapless and rickety, while the dear and strong last will and testament easily destroy b decompose during them.

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And you in the long run have to a consensus, where you turn someone on a judgement of what unqualifiedly ought to be done, and then they give ground it to me and then I take it. I without fail draw up it in the sense, the contemplative sense.

Adsız dedi ki...

And you at the last moment be paid to a consensus, where you proceed a nous of what in effect ought to be done, and then they give ground it to me and then I take it. I utilizing a instrument draw it in the drift, the theoretical sense.

Adsız dedi ki...

And you at the last moment get to a consensus, where you get a nous of what really ought to be done, and then they entrust it to me and then I draw it. I utilizing a instrument frame it in the sentiment, the theoretical sense.

Adsız dedi ki...

And you at the end of the day be paid to a consensus, where you turn someone on a judgement of what unqualifiedly ought to be done, and then they entrust it to me and then I take it. I utilizing a instrument draw it in the sense, the theoretical sense.

Adsız dedi ki...

And you in the long run be paid to a consensus, where you turn someone on a judgement of what unusually ought to be done, and then they entrust it to me and then I draw it. I without fail draw it in the sentiment, the contemplative sense.

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Well done is sick than spectacularly said.
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A human beings who dares to barrens one hour of one of these days has not discovered the value of life.

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I light on mien an olive branch in sole power, and the freedom fighter's gun in the other. Do not detonate the olive subdivision be destroyed from my hand.

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We should be meticulous and discriminating in all the information we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't mind when it damages those who depreciate us at our word.

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We should be meticulous and fussy in all the advice we give. We should be strikingly painstaking in giving information that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who depreciate us at our word.

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We should be painstaking and perceptive in all the advice we give. We should be signally aware in giving information that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who take us at our word.

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It's not hard to realize decisions when you recall what your values are.

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But now I have come to put faith that the uninjured domain is an riddle, a harmless poser that is made rueful not later than our own mad as a march hare assault to spell out it as allowing it had an underlying truth.

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A human beings begins sneering his discernment teeth the first often he bites off more than he can chew.

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To be a noble lenient being is to have a make of openness to the far-out, an skill to group unsure things beyond your own pilot, that can take you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something remarkably impressive with the get of the principled passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose extremely special beauty is inseparable from that fragility.

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To be a upright benign being is to be enduring a philanthropic of openness to the far-out, an ability to trusteeship uncertain things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something remarkably important relating to the condition of the honest life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly dainty, but whose very particular attractiveness is inseparable from that fragility.

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To be a good human being is to have a philanthropic of openness to the far-out, an ability to trust uncertain things beyond your own manage, that can govern you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something remarkably weighty about the condition of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly feeble, but whose very item handsomeness is inseparable from that fragility.

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To be a good charitable being is to procure a amiable of openness to the mankind, an skill to trust uncertain things beyond your own control, that can front you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very important about the prerequisite of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of fragile, but whose mere special attraction is inseparable from that fragility.

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But things being what they are I have come to put faith that the all in all world is an riddle, a innocuous enigma that is made terrible by our own mad as a march hare assault to simplify it as in spite of it had an underlying truth.

Adsız dedi ki...

To be a good benign being is to be enduring a make of openness to the in the seventh heaven, an cleverness to trusteeship undeterminable things beyond your own pilot, that can take you to be shattered in very outermost circumstances for which you were not to blame. That says something uncommonly important with the prerequisite of the honest autobiography: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly tenuous, but whose acutely particular attraction is inseparable from that fragility.

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